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Never have we needed a new year like we do now.
Summer’s blessing of an unhurried pace is already forgotten. We have reverted to our scheduled-beings ways: Wake up. Get dressed. Make lunches. Kiss goodbyes. Go.
Go go go.
In the car, I check the news radio for breathless reports of hurricanes and earthquakes. Over breakfast, I read the L.A. Times’ latest science on earthquake forecasting. I carry the anxiety of the bystander as I prepare for doomsday. I buy gallons of water and canned food. I buy candy, because if you’re eating Chef Boyardee and diced peaches, you deserve as much chocolate and red vines as you can get your hands on. I buy flashlights, and work gloves, and put sneakers in arm’s reach of everyone’s bed.
I need to breathe. I downloaded a meditation app a month ago. Every morning my phone gently reminds me “It’s time to meditate,” and every morning I promptly and consistently…ignore it. Ten minutes? Maybe later.
My kids need to breathe. They’re stressed, beyond the norm. Okay, I put on the app during breakfast as background sounds of trickling water and birdsong plays. We take a deep breath.
Ahh. That felt good.
The Jewish new year is like the app, trying to break through my day and schedule, and “I’ll get to it later’s” — a gentle reminder I have to choose to accept: Take a deep breath, it says.
I do. I will. Ahh, feels good.
Happy new year. Love, Laura
2016: “The Only Three Words You Need”
Every year I go to Rosh Hashanah services with expansive hope, born out by experience, that some wisdom and truth from our tradition will land softly on my heart and I will take it with me through the next year as comfort and north star.
For me, the wisdom and truth I longed for this year came in a brief comment by our rabbi. She mentioned that the author Anne Lamott has written there are only three prayers: Help. Thanks. Wow. This became my simple and complete prayer. I stood with my eyes closed and silently repeated these words instead of the pages of prayers in my hands. “Thank you thank you thank you thank you.”
There it was, instantly. A physical transformation, a steady flow of peace. Thank you thank you thank you thank you — for this loving, brilliant man standing by my side; for the blossoming young man next to him; for the kind, curious boy at home nursing a cold while watching (inappropriate) cartoons. Thank you thank you thank you thank you. And for the challenges I have to face, Help me help me help me help me.
I do love December 31st, how we light up the darkest night sky with twinkly lights and candles and fireworks. And I love our Jewish New Year’s Eve in Autumn, when there’s still enough light to see the world by, to embrace it and thank it for its beauty, its blue sky above brown California mountain ridges, its temperate Pacific waves tumbling toward me as I gather up my burdens and transfer them to a handful of bread crumbs or shells and let them fly into the ocean.
For all of this, the gratitude and the challenges, the beauty of these people and this earth, the final prayer…Wow.
2013: “Ancient History and Two Hours Ago”
Dear Rabbi Reuben,
This time of year always gets me. I don’t think of myself as religious, but there I am in services. Liking services. Needing services.
I sing along (mostly) with the Hebrew prayers, even though I don’t understand all of them, even though what I do understand I don’t always agree with. There is something in the familiarity of the rhythms and rhymes, the melodies and memories. Memories call me from when I was twelve, sitting in a row of other 12-year-old girls required to attend Shabbat services as part of our Bat Mitzvah year. I think about my son studying for his Bar Mitzvah now, and I feel peace and wonder knowing that he is learning these prayers not only for one Shabbat morning in February, but for the decades of Shabbats that will hopefully follow. He need not realize that these melodies and prayers will stay with him, guide him, fill him with love and hope whenever he may need it, years from now or next week.
I suppose these prayers were with me before I was twelve. They were there when Rabbi Winokur handed me my pre-school diploma, they were embedded in our three-year-old voices singing, “The animals, they came on, they came on in twosies twosies, elephants and kangaroosies roosies!”
The prayers have been there, if it’s not too time-travel-mystic of me, since my parents were dragged to “make an appearance” in their grandparents’ Orthodox shuls in Boyle Heights and Pico/Fairfax, where they heard unintelligible, unpenetrable Hebrew chanting. And so on.
There are prayers I don’t say. That don’t bring me peace. Like the one that proclaims “On Rosh Hashanah it is written and on Yom Kippur it is sealed.” I don’t buy that literal God-writing business. But there I am in services anyway, because you add your spin, that these words remind us that all we have is today. That all the good we are going to do in the world should happen right now.
Next we arrive at a prayer listing the traits of God – compassion and forgiveness and kindness and mercy. This prayer sends my mind back two hours, to my younger son’s loss of composure this morning when asked (okay, ordered) to turn off the television because he had already watched a cartoon and it was time to play or get dressed. I think of the heat and anger that consumed him, the words that came out of his mouth directed at me, the stormy damage he caused to his room when sent there to cool down. For some reason today I stayed cool, too, let him settle into whatever books he uncovered in the process of forgetting what it was he was so angry about.
After a little while, I brought him his clothes for temple (he loves to dress up so this wasn’t a problem) and we spoke as though intemperate words had never been uttered. My forgiveness was my not asking for an apology, or bringing up the episode, which he knew was not his best moment. I dressed him and blessed him and his full of passion ways. Compassion and forgiveness and kindness and mercy.
I am grateful that my boys’ ears were in the presence of your words today – that attitude is everything. I hope they heard that everyone feels loss and disappointment, so they won’t feel so alone when it’s their turn. I am grateful for your emphasis on the value of showing up for people, and also what showing up means for participating in life. I am grateful that the sounds and words of our people’s prayers and melodies washed over them, as they sat bookended between my parents. I could turn and see them from a distance, they looked bigger, and my father’s hair grayer, than the images I hold of each of them in my mind. (My mother looked beautiful; that’s a constant.) I am grateful that these words and prayers and melodies were sinking into their depths in ways they may not consciously remember, but which they will no doubt access on some Rosh Hashanah many years from now, wherever their days may take them.
With love and appreciation for all these gifts,
2009: “Looking for Autumn at Low Tide”
We said goodbye to summer yesterday, again. The first one—the day before school started—didn’t take. My mind was still in pajamas. This goodbye was official. Equinox and all.
As a Sunday of lazing about moved toward evening, Christopher and I decided we’d go to the beach—where else to bid adieu to all things Summer? Our kids refused to come. Even Emmett was adamant: “I’d rather watch football than go to the beach!” he spat. Aaron concurred, disgusted by our proposal: “And I’d rather watch Elmo!”
Like angels conjured from our collective prayer, Grandparents materialized on our front porch, offering their time. I grabbed my flip flops and my man and we ran off.
The tide was low and we walked in wet sand, water gracing our toes. We saw the neighborhood Chabadniks praying the last of Rosh Hashanah, a towel-draped woman in a beach chair raising her martini glass, a toddler in soggy underwear rushing the ocean. All saying goodbye in their way. I stretched my arms wide toward the sunset. I resolved to shake the sand out of my brain and focus. Fall is here, time to hunker down.
It’s hard to tell it’s Autumn by looking out my window this morning. But if I pay attention: I see the sunshine casts its light on the blue tiled table from a longer angle. I feel the tickle in the back of my throat that warns the first cold is coming. I see dark purple leaves scattered on the grass.
I try to forget that this purple plum tree is dying. I know it is, but at least for the next few months its will have company.
Eight days ago, over Memorial Day weekend, we took our kids to the Los Angeles Museum of the Holocaust. Most years we fritter away these school vacation days doing nothing special, but this year I was The Mom I Keep Meaning to Be, at least for a day. The visit matched the meaning of the holiday — Remembering.
We took the one hour tour, then listened to a survivor speak. His testimony — death marches, concentration camps, losing his mother and grandparents, but surviving, and even finding his brother and father — was harrowing, yet somehow also uplifting. Here he was telling us about the greatest evil and cruelty the world has known, but also telling us how he later met his wives (all 3 of them), and introducing his daughter and two grandsons in the audience. He held the rapt attention of a multi-ethnic, multi-generational audience for over an hour, and we would have stayed as long as he could speak.
A tough visit like that must be balanced with sweets and joy, so we also ate lunch at L.A.’s famous Dupar’s restaurant. That’s how we do. We remember the holy hell — because we have to — and then we take a big bite out of life. Because we’re still here.
Eight days later, we watched Wonder Woman. Did you know that the original comic strip Wonder Woman’s first villains were the Nazis? (I read that here.) As cool as it was to see powerful women warriors on the big screen (it brought the L.A. Times’ Lorraine Ali and others to tears), what moved me more was that the actress embodying the strongest, fiercest, most unstoppable (and, yeah, super gorgeous) woman in the universe…is a Jew. It was like the entire Jewish population was saying in unison, “How you like us now, Hitler? We are STILL FREAKIN‘ HERE!”
Not only that (and perhaps I’m taking this Jewish woman thing too far, but indulge me), but Wonder Woman’s entire existence is for tikkun olam, healing the world, the most central Jewish value of all, a value generations of Jewish women and men have striven to achieve and pass down to the next generation. The can be no greater healing of the world than peace.
I am aware as I write this that fifty years ago today, the 19-year-old state of Israel, a refuge for Europe’s remaining Jews, faced “an ominous build-up of Arab forces along its borders” (History.com), and shut it down. I am aware as I write this that Israel continues to struggle to find a lasting peace (with multiple points of view even among Jews as to how to accomplish that). And I am aware as I write this that anti-Semitism, hidden and blatant, continues to flourish all over the world.
I don’t expect a movie to heal the world. It’s an amusement, an entertainment. But, for me, this movie was something more. In its small way, our Jewish Wonder Woman resounded with the message carried over from our museum outing one week before: We’re still here.
(Much has been written about the Jewish Wonder Woman, including this piece about the first Jewish woman illustrator of the Wonder Woman comic, this in Slate, and of course this Tweet from Scandal’s Josh Malina: “FU, bds.”