Rituals – Intended and Accidental

The Jewish New Year prompts the annual introspection: how to love our imperfect selves?

Imperfect challah…tastes about like it looks.

Last year at this time, we were taking steps to re-emerge from the pandemic. For me, that meant sending my kids back to in-person high school and college. I’m not gonna lie; it was bittersweet. I liked having my babies close.

On the eve of that transition, we sat around our dining room table and I said, Before we eatI want to do something.

I needed to pause and acknowledge that we had been through something extraordinary over the last 18 months, before we rushed headlong into the next season of our lives without a breath. I needed a ritual to close that time, in order to welcome what was coming next — a “new abnormal,” if not the grand “Woo Hoo, It’s Over!” we all wanted.

So that night I had scrounged and found four half-melted candles in the kitchen’s junk drawer and anchored them to the bottom of a glass jar with their own melted wax. I know: better humans than I would have thought ahead, bought new candles, maybe even placed them in real candleholders, and set a vase of flowers in the center, with a carefully crafted playlist humming in the background. While I admire and appreciate people who make those efforts, touches that make everyone feel special, that is not me. When I get an idea, I ruminate on it for a while, reject it, change my mind at the last minute and decide to commit to it, and then scramble to make it happen. I am who I am.

Gathered around the dining room table, I said, I thought that each of us could light a candle and say something, whatever you want, maybe a wish or hope for the new year. Anything.

I expected double eye rolls; they did not come. I guess my family needed something like this, too.

I lit the first candle and said to my boys, “I am so proud of how you weathered this strange and unprecedented time. You’ve shown resilience and humor, in addition to grief and mourning.”

Around the table, we each took a turn, match-lighting glitches and all. I do not know if my little ritual changed anything measurable, but it gave us a moment to take a step back and honor what we had been through.

Rituals are a necessary part of the human condition.

I have been thinking about rituals this week we celebrate the High Holidays. On Erev Rosh Hashanah last week, our rabbi spoke with utmost gratitude to his mother, who made sure that his family knew without fail that every Friday at 6 pm, they would be gathered around the Shabbat table.

As I thought about my own family’s haphazard Shabbat rituals, I felt that familiar second-guessing, comparing-mind, regret rising in my belly — if only I had done that better! I really meant to and now it’s too late!

In a perfect world, I would have created a beautiful and reliable Shabbat ritual for my family. My kids would have come home to the smell of fresh Challah baking, roasted chicken, and potatoes in the oven. Not only did I not possess the domestic discipline to plan ahead, but I also lacked the iron will to enforce that weekly ritual against the competing interests of flag football practices, basketball games; or social events of our own. Rather than make a beautiful, attendance-mandatory dinner each Friday night, I made the decision that keeping my kids from doing what they loved because of Judaism — was the surefire way to kill any fondness for those rituals and create a lifelong resentment to carry forward into the next generation

I sometimes wonder, like when the Rabbi is talking about his treasured childhood memories of Shabbat each week — what rituals will my kids keep? Which will they pass down? Which will they abandon? Which have I taught them, and which have I unwittingly handed down?

One ritual I love is casting away regrets.

One of my favorite rituals is Tashlich, the symbolic casting away of sins. I did not encounter this ritual until I was an adult (which feels important to remember as I flay myself for failing to instill rituals in my kids). I love Taschlich both because it involves being in nature and because it is about letting go of regrets.

Lucky to live by the ocean, in our community we gather at the beach and throw bread crumbs or birdseed into the sea, symbolically casting our “sins” into the ocean. As I throw the seeds toward the water, I think about the qualities and feelings I want to shed, and the thought and the physicality of it make me feel lighter, at least for the day.

Last year, I cast away fear. I let go of washing groceries when I came home from the market, and of reminding my sons to wash their hands the second they walked in the door. I cast away the grief of seeing caution tape wound around monkey bars. I cast away having my kids home and the false comfort of thinking I could protect them. I cast away the clenching and shrinking we had had to do then.

This year, I stood at the edge of the ocean thinking about what to let go of. The same stuff as always comes up (hello, worry, you old friend!), along with the unnamed boulders that keep me from lifting higher. Maybe regret.

My son called from his college town while I was there. He had not been to services, but he and his girlfriend had taken a hike on a trail they had never been on before.

“I told her about Tashlich.”

To be honest, I was surprised he knew the word.

“We took two rocks each,” he said, “and threw them off the mountain. One for something we wanted to let go of and one for something we hoped would come in the year.”

My heart filled. He had taken a ritual I love and had never consciously taught him, and made it his own. Like my half-melted candles, he had improvised and made a meaningful moment and shared it with someone he loved.

What will our kids take from us? What will they pass along to someone new?

Maybe what my kids have learned from my omissions, my failure to impose order and instruct them in perfect rituals and maxims, is that there is room in our traditions for them to draw out meaning. That perfection is not the goal, but the intention you bring. That what matters is showing up with what you may cobble together, and marking the moment.

So what if I did not keep an iron grasp on my family’s Friday nights, as tradition proscribed? I gave us what we needed, the freedom from “must do’s” that pinched rather than added joy; the value of adaptability; and a core faith that the bonds of family — built on trust, stability, and presence — were built all week long in a million other ways.

It would take centuries, and a truckload of birdseed to cast every regret and moment of second-guessing into the sea. A handful a year is a good start.

It is Friday afternoon as I write this. Wishing you a peaceful and perfection-free day of rest.


Laura Nicole Diamond is the award-winning author of Shelter Us: a novel, and Dance with Me: a love letter, and editor of the anthology Deliver Me: True Confessions of Motherhood. She is at work on a memoir about becoming a foster mom to a teenage asylum-seeker. Follow her on MediumFacebookTwitter, and Instagram.

Rituals (or Goodbye to all that)

We sat around our dining room table in mid-August. Summer was ending. Our younger son would start 11th grade in a day or two, his first time back in a classroom since the early spring of 9th grade. A few days later his brother would head back to college for his junior year in person.

Before we eat, I said, I want to do something. Four half-melted candles, a hodge-podge of what I could find in the kitchen drawer, stood up in the center of the table, anchored to the bottom of a glass jar by their own melted wax. Next to that, the last four matches of a box. I thought that each of us could light a candle and say something, whatever you want, maybe a wish or hope for the new year. Anything.

I needed this. I needed to pause and acknowledge that we had been through something extraordinary these past 17 or so months. I needed to mark the end of one phase before we rushed headlong into the next without a breath. I needed to call it out for what it was – an aberration, a valley, a trial – in order to face and welcome the “new normal” if not the grand “Woo Hoo, It’s Over!” we all wanted.

I expected eye rolls, but they did not come.

So I lit my candle and told my boys I was proud of how they had weathered this strange and unprecedented challenge, isolated from friends and the rituals of high school and college life, and that they had shown remarkable resilience and good humor, as well as grief and mourning. We went around the table and each took a turn, match-lighting glitches and all. It do not know that it changed anything measureable, but it did give us a moment to take a step back and honor what we had been through.

The instinct to mark time is a hallmark of being human. “One of the most important features of rituals is that they do not only mark time; they create time. By defining beginnings and ends to developmental or social phases, rituals structure our social worlds and how we understand time, relationships, and change.” – Rebecca J. Lester, Ph.D

As Jews, every Friday evening we are invited (I guess “commanded” would be a more traditional way to go) to light Shabbat candles to separate the work and school week from a time to renew, rest, and recharge. (Unexpected bonus: during the pandemic, having such rituals helped keep track of what day of the week it was.)

Tonight we mark the beginning of a new Jewish year. Some of our “normal” rituals – gathering together, getting dressed up (i.e. out of sweatpants), driving to our synagogue or the larger hall rented to accommodate the large crowds who show up this time a year — are still not back. Instead we will meet our synagogue community outside in a park. (Still better than last year, when the park was shut down and empty of the sounds that animate it, the human energies filling and colliding, reducing it to a plot of sand, grass, metal, bricks. It is the people who make it a park.)

Apart from the novel location, the practicing of other rituals will ground us — the prayers themselves and the fact that we know to gather at all. Rituals are meant to be done in community. “Rituals anchor community in the body. We physically feel the community.” – Byung-Chul Han.

One ritual of the Jewish High holidays that I love because it involves being in nature and letting go of regrets is Tashlikh. We will gather at the beach and throw bread crumbs or birdseed into the sea, to symbolically cast our “sins” into the ocean. I will cast away my sky-high fear. I will cast away washing my groceries when I come home from the market. I will cast away telling my teenager and 20-year-old to wash their hands every time they come home. I will cast away the grief of seeing caution tape on the monkey bars. I will cast away the anguish for all that was missed or lost in the past year and a half. Harder, though just as necessary, I will cast away the silver lining of having my kids home, the false-comfort of thinking I can protect them, and try to adjust to their being out in the world where they belong. I will cast away the clenching and shrinking we needed to practice, and try to open to what will be born in the year to come.

A New “New Year” (aka Pandemic Rosh Hashana)

Yesterday I stepped into adulthood: I pre-ordered a round challah from the Gelson’s bakery. As I ordered on the phone, I lingered over the idea of ordering my favorite, one with sweet raisins dotting the soft, airy middle, but resisted and instead asked for plain, what my boys like best.

Of course, our older son won’t be having any challah with us. He is in Eugene, finally released from the confines of pandemic shutdown with his parents and brother, only to have to lock himself in with his roommates to avoid unbreathable air from nearby fires. We are now familiar with the government’s Air Quality Index. He texted me today: “70 air quality this morning!” Seventy is almost “healthy,” down from an off-the-scale high of 496! I reply, “Woot woot! Just in time for the freakin new year…things are looking up!”

Such promising news prompts me to search Yelp for take-out/delivery brisket near him, hoping to delight him with a favorite taste of the Jewish new year. The best I can find is a food truck, and I direct him to its location. I say, take your friends, my treat. Only later does he ask me when is Rosh Hashana, not realizing that my offer relates to it beginning today. Who can blame him? Does anyone really know what day or month it is?

His younger brother, adjusting to life as the only child home — which means home all the time with his parents — asks if he can go to his friend’s house tonight to hang out in the backyard.

I pause to think. Friends are important. Especially in this remote year. Then, to make his case, he says, “I’m just not religious.”

He knows that this assertion will be met with a lecture, or what I think of as parental wisdom. I say, “You don’t have to believe in God. It’s about the ritual, and the communal self-reflection, and asking yourself what kind of a world you would like to live in, and how can we help create that in the coming year.”

I know this must sound like “mwa mwa mwa mwa,” but I also know this: This child is a close listener. He misses nothing. I have sighed at my desk across the long hall that separates where I do my work from where he is doing virtual school, and his voice has returned to me with a gentle, “Mom? Are you okay?” He hears what I am telling him. I know it sticks.

“Sure, you can be with friends tonight.” But I issue an asterisk: in non-pandemic years you will have dinner with your family on Rosh Hashanah. Also, I tell him I will send him with some apples and honey and, yes, some of the plain challah I’ve ordered, and to make sure he remembers the meaning of all this sweetness.

Before I run out to the bakery to pick up the challah, the doorbell rings with what I can only describe as a New Year’s miracle: a friend bearing a Rosh Hashanah gift bag — yellow tulips, sweet apples, a jar of honey, and a challah fresh-baked from her oven. She is a talented chef and hostess, and I know she feels the loss of being able to gather loved ones around her table and nurture and nourish them. I see how she created a new outlet to express her love, and that we are her lucky recipients.

Yes, we helped ourselves to a hunk of the plain challah, though I’ve tried to disguise here!
I mentioned it was fresh out of the oven, didn’t I?

Two challahs; it’s as if abundance multiplies itself! As I head to the store I wonder if there’s anyone without? I call one friend to see if she’s in need. Nope, challah abundance everywhere.

At the bakery I run into friends who are also there for challahs. The challah line is the only place we will gather in person this Rosh Hashanah.

I give my name to the bakery man, and as he searches for my plain challah — the very last one — I share with my friends how proud I was to have acted like my mother and mother-in-law rather than the juvenile I usually am in these matters. I had assumed everyone was more grown up than I, but it turns out I’m not the only late bloomer. One of them had not pre-ordered; she was stuck, unhappily, with raisins.

When the bakery man comes with my plain challah, we already know this was meant to be. The trade is made. He brings me her raisin challah that is so warm from the oven he advises me not to seal the bag yet. As I go to check out, Maria calls to say Happy New Year. Miracles multiply.

Both challahs sit side by side on the kitchen counter now, tempting me. In a little while, we will send our son off to his friend’s house with some of the tastes he loves, symbols of rituals that he may come around to some later day or year. Christopher and I will head to my parents’ house, and along with my sister and niece, we will sit outside on either end of a table recently wiped of ash, and taste the sweetness of choosing to be together, of everyone getting a little something they wanted, and pray for a new year with the healing and repair the world so deserves.

Breathe in the New Year

Never have we needed a new year like we do now.

Summer’s blessing of an unhurried pace is already forgotten. We have reverted to our scheduled-beings ways: Wake up. Get dressed. Make lunches. Kiss goodbyes. Go.

Go go go.

In the car, I check the news radio for breathless reports of hurricanes and earthquakes. Over breakfast, I read the L.A. Times’  latest science on earthquake forecasting. I carry the anxiety of the bystander as I prepare for doomsday. I buy gallons of water and canned food. I buy candy, because if you’re eating Chef Boyardee and diced peaches, you deserve as much chocolate and red vines as you can get your hands on. I buy flashlights, and work gloves, and put sneakers in arm’s reach of everyone’s bed.

I need to breathe. I downloaded a meditation app a month ago. Every morning my phone gently reminds me “It’s time to meditate,” and every morning I promptly and consistently…ignore it. Ten minutes? Maybe later.

My kids need to breathe. They’re stressed, beyond the norm. Okay, I put on the app during breakfast as background sounds of trickling water and birdsong plays. We take a deep breath.

Ahh. That felt good.

The Jewish new year is like the app, trying to break through my day and schedule, and “I’ll get to it later’s” — a gentle reminder I have to choose to accept: Take a deep breath, it says.

I do. I will. Ahh, feels good.

Happy new year. Love, Laura

(You can read my new year’s posts from last year , 2013 and 2009, and reprinted below)

 


2016: “The Only Three Words You Need”

Every year I go to Rosh Hashanah services with expansive hope, born out by experience, that some wisdom and truth from our tradition will land softly on my heart and I will take it with me through the next year as comfort and north star.

For me, the wisdom and truth I longed for this year came in a brief comment by our rabbi. She mentioned that the author Anne Lamott has written there are only three prayers: Help. Thanks. Wow. This became my simple and complete prayer. I stood with my eyes closed and silently repeated these words instead of the pages of prayers in my hands. “Thank you thank you thank you thank you.”

There it was, instantly. A physical transformation, a steady flow of peace. Thank you thank you thank you thank you — for this loving, brilliant man standing by my side; for the blossoming young man next to him; for the kind, curious boy at home nursing a cold while watching (inappropriate) cartoons. Thank you thank you thank you thank you. And for the challenges I have to face, Help me help me help me help me.

I do love December 31st, how we light up the darkest night sky with twinkly lights and candles and fireworks. And I love our Jewish New Year’s Eve in Autumn, when there’s still enough light to see the world by, to embrace it and thank it for its beauty, its blue sky above brown California mountain ridges, its temperate Pacific waves tumbling toward me as I gather up my burdens and transfer them to a handful of bread crumbs or shells and let them fly into the ocean.

For all of this, the gratitude and the challenges, the beauty of these people and this earth, the final prayer…Wow.

Sunset 1


2013: “Ancient History and Two Hours Ago”

Dear Rabbi Reuben,

This time of year always gets me. I don’t think of myself as religious, but there I am in services. Liking services. Needing services.

I sing along (mostly) with the Hebrew prayers, even though I don’t understand all of them, even though what I do understand I don’t always agree with. There is something in the familiarity of the rhythms and rhymes, the melodies and memories. Memories call me from when I was twelve, sitting in a row of other 12-year-old girls required to attend Shabbat services as part of our Bat Mitzvah year. I think about my son studying for his Bar Mitzvah now, and I feel peace and wonder knowing that he is learning these prayers not only for one Shabbat morning in February, but for the decades of Shabbats that will hopefully follow. He need not realize that these melodies and prayers will stay with him, guide him, fill him with love and hope whenever he may need it, years from now or next week.

I suppose these prayers were with me before I was twelve. They were there when Rabbi Winokur handed me my pre-school diploma, they were embedded in our three-year-old voices singing, “The animals, they came on, they came on in twosies twosies, elephants and kangaroosies roosies!”

The prayers have been there, if it’s not too time-travel-mystic of me, since my parents were dragged to “make an appearance” in their grandparents’ Orthodox shuls in Boyle Heights and Pico/Fairfax, where they heard unintelligible, unpenetrable Hebrew chanting. And so on.

There are prayers I don’t say. That don’t bring me peace. Like the one that proclaims “On Rosh Hashanah it is written and on Yom Kippur it is sealed.” I don’t buy that literal God-writing business. But there I am in services anyway, because you add your spin, that these words remind us that all we have is today. That all the good we are going to do in the world should happen right now.

Next we arrive at a prayer listing the traits of God – compassion and forgiveness and kindness and mercy. This prayer sends my mind back two hours, to my younger son’s loss of composure this morning when asked (okay, ordered) to turn off the television because he had already watched a cartoon and it was time to play or get dressed. I think of the heat and anger that consumed him, the words that came out of his mouth directed at me, the stormy damage he caused to his room when sent there to cool down. For some reason today I stayed cool, too, let him settle into whatever books he uncovered in the process of forgetting what it was he was so angry about.

After a little while, I brought him his clothes for temple (he loves to dress up so this wasn’t a problem) and we spoke as though intemperate words had never been uttered. My forgiveness was my not asking for an apology, or bringing up the episode, which he knew was not his best moment. I dressed him and blessed him and his full of passion ways. Compassion and forgiveness and kindness and mercy.

I am grateful that my boys’ ears were in the presence of your words today – that attitude is everything. I hope they heard that everyone feels loss and disappointment, so they won’t feel so alone when it’s their turn. I am grateful for your emphasis on the value of showing up for people, and also what showing up means for participating in life. I am grateful that the sounds and words of our people’s prayers and melodies washed over them, as they sat bookended between my parents. I could turn and see them from a distance, they looked bigger, and my father’s hair grayer, than the images I hold of each of them in my mind. (My mother looked beautiful; that’s a constant.) I am grateful that these words and prayers and melodies were sinking into their depths in ways they may not consciously remember, but which they will no doubt access on some Rosh Hashanah many years from now, wherever their days may take them.

With love and appreciation for all these gifts,

Laura


2009: “Looking for Autumn at Low Tide”

We said goodbye to summer yesterday, again. The first one—the day before school started—didn’t take. My mind was still in pajamas. This goodbye was official. Equinox and all.

As a Sunday of lazing about moved toward evening, Christopher and I decided we’d go to the beach—where else to bid adieu to all things Summer? Our kids refused to come. Even Emmett was adamant: “I’d rather watch football than go to the beach!” he spat. Aaron concurred, disgusted by our proposal: “And I’d rather watch Elmo!”

Like angels conjured from our collective prayer, Grandparents materialized on our front porch, offering their time. I grabbed my flip flops and my man and we ran off.

The tide was low and we walked in wet sand, water gracing our toes. We saw the neighborhood Chabadniks praying the last of Rosh Hashanah, a towel-draped woman in a beach chair raising her martini glass, a toddler in soggy underwear rushing the ocean. All saying goodbye in their way. I stretched my arms wide toward the sunset. I resolved to shake the sand out of my brain and focus. Fall is here, time to hunker down.

It’s hard to tell it’s Autumn by looking out my window this morning. But if I pay attention: I see the sunshine casts its light on the blue tiled table from a longer angle. I feel the tickle in the back of my throat that warns the first cold is coming. I see dark purple leaves scattered on the grass.

I try to forget that this purple plum tree is dying. I know it is, but at least for the next few months its will have company.

 

 

The Only Three Words You Need

Every year I go to Rosh Hashanah services with expansive hope, born out by experience, that some wisdom and truth from our tradition will land softly on my heart and I will take it with me through the next year as comfort and north star.

Reading earlier posts from this time of year, I marvel at how much has remained constant, though so much has changed. In this post from seven years ago, Christopher and I wanted to greet the new year at the ocean, while our kids refused to budge. The same was true yesterday, but now our boys are plenty old enough for us to wave goodbye without grandparents materializing at our front door to babysit, as they did years ago. In fact, so much time has passed that the rabbi’s sermon this year about ethical driving (practicing “patience, gratitude, and forgiveness” behind the wheel) arrived at the perfect moment for our 15-year-old firstborn’s ears.

For me, the wisdom and truth I longed for this year came in a brief comment by our rabbi. She mentioned that the author Anne Lamott has written there are only three prayers: Help. Thanks. Wow. This became my simple and complete prayer. I stood with my eyes closed and silently repeated these words instead of the pages of prayers in my hands. “Thank you thank you thank you thank you.”

There it was, instantly. A physical transformation, a steady flow of peace. Thank you thank you thank you thank you — for this loving, brilliant man standing by my side; for the blossoming young man next to him; for the kind, curious boy at home nursing a cold while watching (inappropriate) cartoons. Thank you thank you thank you thank you. And for the challenges I have to face, Help me help me help me help me.

I do love December 31st, how we light up the darkest night sky with twinkly lights and candles and fireworks. And I love our Jewish New Year’s Eve in Autumn, when there’s still enough light to see the world by, to embrace it and thank it for its beauty, its blue sky above brown California mountain ridges, its temperate Pacific waves tumbling toward me as I gather up my burdens and transfer them to a handful of bread crumbs or shells and let them fly into the ocean.

For all of this, the gratitude and the challenges, the beauty of these people and this earth, the final prayer…Wow.

Sunset 1

A New Year’s Mash-up: Noticing and The Joy of Dance and Being Among Dancers

I received a beautiful e-mail from my cousin today inspired by the Jewish New Year. My young cousin is brilliant and wise, and if she lets me, I’ll share the whole thing with you later, but for now I was thinking about one thing she wrote about:

Noticing. Noticing new things in the relationships and experiences we have.

I go to dance class most Sundays. Today I noticed something that has been there all along, something that was ignited in the first ballet class my mother signed me up for at three years old, something that at times was lost amidst the despair of not being good enough, but that pumps through my veins and sings in my soul now that I’m old enough not to care about that.

In dance class today, I noticed the keen and pure satisfaction of being in a room of people who feel joy from moving to music in unity, from hitting the correct lines at the right time. I felt the centered-ness of being in a room with pumping music and a room’s-length mirror and that particular kind of wood floor, from feeling I was exactly where I was supposed to be. I felt the camaraderie of being with people who get that the world can be held in counts of 8. 

There is an unspoken understanding among people who share the remembered pride of earning pointe shoes, in which blisters, calluses and bloody toes were badges of honor. Who, with the same grit and drive ascribed to Friday Night Lights footballers, were teenage ballet warriors wrapping their toes in white tape, stuffed lambs’ wool or (if you were in the know) torn brown paper bags, who wedged their feet into pink satin wrapped wooden boxes. Who wound the ribbons that we had sewn on ourselves around our ankles, and became ballerinas for the next hour and a half.

Dancers share a language, not only of words but of physicality. Of “5, 6, 7, 8″ and “from the top.” Of first position through fifth. Of front, side, back, side, first on the right, then on the left. It is order. It is symmetry.

Some of the joy I feel in dance now comes from a beautiful nostalgia, connecting over time with my younger self. My body’s muscle memory connects today with every dance class and rehearsal I’ve ever had, lying on the floor, stretching right leg toward the wall, left leg extended above me trying to reach my nose. There are things that my body will not forget, even as my mind increasingly vexes me by failing to remember to pick up the laundry, or make a dentist appointment, or ask someone about their ailing mother.

There is joy and comfort in striking the same position as when I was 14, striving for the same goal: a better stretch than last time. I feel the same piercing good hurt at the back of my thigh. I feel the same sweat on my arms, pulling that leg closer to my face, closer, closer, never close enough.

Ballet was my love, but it was obvious I was not destined to be a ballerina. I switched to Jazz because the girls and teachers were nicer. There was less looking at how high the other girls’ legs could lift, how many more turns they could do, how extreme their turnout, how gorgeously defined their arched pointed foot.

When I let go the idea of ever being the best, dance became mine, simply for joy.

In a dance class of adults we are all their for joy: music blasting, a teacher inspiring and teasing; and fellow students who are still striving and stretching; still arching and flattening our backs, still lowering our shoulders and elongating our necks, rolling our hips, spotting and turning, and counting and messing up and practicing and living and trying it again, trying to get it just a little better the next time, and – maybe —  nailing it before times up.

Before we leave, “Genuflect,” our teacher says. “Thank your neighbor for a good class.” We all curtsy, like the prima ballerinas we once dreamed we would be, and for that moment we are. We were not perfect today, not close. We made our mistakes and we kept dancing. We laughed them off and helped each other when we forgot the steps. We pushed ourselves harder than we would have if we were dancing alone. We carried each other.

Wishing you these things this year: being with people who understand and appreciate you without explanation or pretense; joy and health and striving; doing a little of what you love.

News from The “Will Wonders Never Cease?” Department (aka How to Make Jewish Grandmas Kvell)

This just in from The “Will Wonders Never Cease?!” Department.

1. Not only did I not get to “milk” the taking-my-son-to-the-orthodontist-AFTER-recess moment, but it backfired. He had to finish what he’d missed at lunchtime. (It was two minutes of lunchtime, but on principle it felt like hours.)

2. Same week, he went to Week 1 of Hebrew School, without much griping, and LIKED it.

Let me say, for a kid who lives for unstructured everything, I was certain Hebrew School on a Monday afternoon would be a non-starter. Imagine my shock when he came home reporting:

(a) I made a new friend!

(b) Teacher Lauren is awesome because she lets us talk and is “loose” [um, the good kind, I’m thinking]!

(c) When I guessed the Hebrew letters spelled “pizza” I got to dance and celebrate!

Could we ask for more in a school day?

3. And last, the spittake moment, the following declaration issued from my son’s mouth after Week 2 of Hebrew School:

“Sophie is so lucky. She always gets to hold the Torah.”

Lucky little Jews.
Lucky!!

 

I don’t know what they put in his Challah, but that, my friends, is how we roll these days. Happy New Year, and all good things.

Laura

Looking for Autumn at low tide.

We said goodbye to summer yesterday, again. The first one—the day before school started—didn’t take. My mind was still in pajamas. This goodbye was official. Equinox and all.

As a Sunday of lazing about moved toward evening, Christopher and I decided we’d go to the beach—where else to bid adieu to all things Summer? Our kids refused to come. Even Emmett was adamant: “I’d rather watch football than go to the beach!” he spat. Aaron concurred, disgusted by our proposal: “And I’d rather watch Elmo!”

Like angels conjured from our collective prayer, Grandparents materialized on our front porch, offering their time. I grabbed my flip flops and my man and we ran off.

The tide was low and we walked in wet sand, water gracing our toes. We saw the neighborhood Chabadniks praying the last of Rosh Hashanah, a towel-draped woman in a beach chair raising her martini glass, a toddler in soggy underwear rushing the ocean. All saying goodbye in their way. I stretched my arms wide toward the sunset. I resolved to shake the sand out of my brain and focus. Fall is here, time to hunker down.

It’s hard to tell it’s Autumn by looking out my window this morning. But if I pay attention: I see the sunshine casts its light on the blue tiled table from a longer angle. I feel the tickle in the back of my throat that warns the first cold is coming. I see dark purple leaves scattered on the grass.

I try to forget that this purple plum tree is dying. I know it is, but at least for the next few months its will have company.